Aristoteles, Metaphysik, 1028 a 32 "πολλαχῶς μὲν οὖν λέγεται τὸ πρῶτον"

πολλαχῶς μὲν οὖν λέγεται τὸ πρῶτον: ὅμως δὲ πάντως ἡ οὐσία πρῶτον, καὶ λόγῳ καὶ γνώσει καὶ χρόνῳ. (Aristoteles, Metaphysik, 1028 a 32)

"πρῶτον" çok anlamda kullanılır: gene de "οὐσία" her durumda "πρῶτον"dur:

- hem akıl yürütme bakımından (λόγῳ)

- hem 'bilme' bakımından (γνώσει)

- hem zaman bakımından (χρόνῳ)

ὃ μὲν ἂν μετὰ δικαιοσύνης γίγνηται, ἀρετὴ ἔσται

Adaletle yapılan şey, "erdem" olur. (Platon, Menon, 78e)

Sind wir?

Wer sind wir?

Wo sind wir?

In welchem Augenblick sind wir?

Wer sind wir?

Ein Gefüge der Fragen, in dem eine Frage -nie nach >>uns<<, sondern nach dem Seyn.

Dieses die Er-eignung in der Befremdung.

Aber nie >>dialektisch<<, nie als Gegenspiel -ganz als Er-eignis, Einziges.

M. Heidegger, Gesamtausgabe, III Abteilung: Unveröffentliche Abhandlungen Vorträge -Gedachtes, Band 69, Die Geschichte des Seyns, S.8, 1938/40.

Wirklichkeit; sie ist das Unumgängiche [des Wesens] im ersten Anbruch. [H.]

"Das Seiende, was ist es, was eignet ihm und nur ihm? Antwort: das Sein. Das Seiende ist hier gemeint im Sinne von: das Seiende als ein solches." [M. Heidegger]

Nasıl bir "pollakhos" ?

"To\ o)/n le/getai pollaxw=j demek to\ ei)=nai (tou= o)/ntoj) le/getai pollaxw=j demektir."[Martin Heidegger, Aristoteles, Metaphysik q 1-3, Von Wesen und Wirklichkeit der Kraft, S.15]

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To\ o)/n le/getai pollaxw=j evet ama nasıl?

Önce dixw=j

herhangi bir Varolan (o)\n) | To\ o)/n'un kendisi (o)\n v(= o)\n)

(to\ a(plw=j prw/twj lego/menon)

Sonra tekrar pollaxw=j:

to\ de ti

kata\ sumbebhko/j

w(j a)lhqe\j h)\ yeu=doj

kata\ du/namin h(\ e)ne/rgeian

kata\ ta\ sxh/mata th=j kathgoriaj (kendi içinde yine pollaxw=j)))

Ingeborg Bachmann

Ingeborg Bachmann is an Austrian poet and writer who studied philosophy, psychology, german philology and law at the universities of Innsbruck, Graz and Vienna. The title of her PhD thesis was The Critical Reception of the Existential Philosophy of Martin Heidegger. So you might find -only if you look too closely- a few things common between you and her.
She died in Rome in 1973 in a hospital room, highly injured following a fire (so that is not exactly the common element I hope to find) that broke out in her house, leaving the hands of Der gute Gott von Manhattan tied and leaving him full of envy.

What is Arendt really talking about here? "Praksis" and its "arkhe"? Or a mere manipulation of certain events? Any suggestions?

Hannah Arendt, What is History?, "Between Past and Future", pg.87-88: "...but we can take almost any hypothesis and act upon it, with a sequence of results in reality which not only make sense but work. This means quiet literally that everything is possible not only in the realm of ideas but in the field of reality itself.
In my studies of totalitarianism I tried to show that the totalitarian phenomenon, with its striking anti-utilitarian traits and its stange disregard for factuality, is based in the last analysis on the conviction that everything is possible- and not just permitted, morally or otherwise, as was the case with early nihilisim. The totalitarian systems tend to demonstrate that action can be based on any hypothesis and that, in the course of consistently guided action, the particular hypothesis will become true, will become actual, factual reality. The assumption which underlies consistent action can be as mad as it pleases; it will always end in producing facts which are then "objectively" true. What was originally nothing but a hypothesis, to be proved or disproved by actual facts, will in the course of consistent action always turn into a fact, never to be disproved. In other words the axiom from which the deduction is started does not need to be, as traditional metaphysics and logic supposed, a self-evident truth; it does not have to tally at all with the facts as given in the objective world at the moment the action starts; the process of action, if it is consistent, will proceed to create a world in which the assumption becomes axiomatic and self-evident."

Ὑπατία (Hypatia)

Hypatia of Alexandria, thought to be the first woman philosopher, known for her highly tragic death (mentioned in Suda) in 415 BC, where she was kidnapped on the road, dragged to a church naked and left to die alone right after her skin was peeled off by seashells.

Jeanne Hébuterne

Jeanne Hébuterne, "common-law" wife of the famous artist Modigliani committed suicide right after the day her Modigliani died of tubercular meningitis on 24 January 1920. She was 8 months pregnant then.